Black Gate

Many people collect something, whether it’s rocks, stamps, coins, glass animals (especially favored by emotionally fragile Southern girls who find themselves trapped in Tennessee Williams plays), or in this social media era, grievances. A lot of us here at Black Gate collect books. For almost all of my life, this has been my own particular preoccupation, but much as I love my books, I must admit that collecting them has its drawbacks, a fact I’m reminded of every time someone new comes to my house and I again have to answer the question, “How many of these have you read?”

I do have another collection, though, one which costs nothing, never needs to be dusted, doesn’t require a forklift and flatbed truck to transport, and takes up no room. (Except perhaps emotionally.)

Several years ago, I was watching The Vikings, a 1958 bit of pseudo-historical nonsense starring those Nordic icons Ernest Borgnine, Kirk Douglas, and, fresh from the fjords of Brooklyn, Tony Curtis. At one point during the festivities, some horn-hatted character or other turned to one of his fellow Norsemen and declared, “Love and hate are horns on the same goat.” I instantly experienced a celluloid epiphany, and my new collection was born; from that moment on I began to obsessively accumulate Fake Folk Wisdom From the Movies.

You know Fake Folk Wisdom. You’ll find it in any movie set somewhere east of Suez, or in which native Americans appear, or where lederhosen-wearing peasants named Hans and Karl grab pitchforks and head up the hill to storm the castle. You’ll be knee-deep in it in any movie where a Swede portrays a Chinese (Warner Oland as Charlie Chan) or a Hungarian plays a Japanese (Peter Lorre as Mr. Moto). Virtually every line Anthony Quinn ever spoke in his sixty years in Hollywood was Fake Folk Wisdom of one sort or another.

Fake Folk Wisdom didn’t issue from the depths of the Black Forest, nor was it born on the banks of the Nile, the Danube, or the Ganges, but instead flowed freely from the bourbon bottles that graced the desks of writers’ bungalows at Paramount and Warner Brothers, Twentieth Century Fox and RKO.

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I went by the screening room early on August 2, the last day of the 2018 Fantasia International Film Festival. It was my final chance to see some of the things I’d missed at the festival, and if I watched three movies in the screening room before heading off to watch the two films I wanted to see that evening at the Hall Theatre, then I’d total 60 movies on the year. And I knew going in what the first film I wanted to see at the screening room was, a film that had gathered a goodly amount of buzz around the festival. On the first day of the festival I’d begun Fantasia 2018 with the revisionist Western Buffalo Boys; now I’d begin the last day of Fantasia 2018 with a different kind of revisionist western.

Five Fingers for Marseilles was directed by Michael Matthews from a script by Sean Drummond. A South African film, it starts in the days of apartheid, when five boys have formed a pact to protect their town from outsiders: the Five Fingers, they call themselves. Then White soldiers show up, and things go terribly wrong. Tau, the proudest, kills a man. Twenty years pass; Tau (grown into Vuyo Dabula, who has had roles in Invictus and Avengers: Age of Ultron) becomes a thief and hardened killer, has a change of heart, is imprisoned, is released, and finally returns to his home, to the small town named Marseilles in emulation of a distant European centre. The Five Fingers are no more; the leader’s dead, another one’s become mayor, another’s the chief of police, another’s a priest. The girl who once was closest to the Fingers, Lerato, is now a woman (Zethu Diomo, Number One Ladies’ Detective Agency, The Book of Negroes) running a saloon, with a son by a dead man. And a gang’s trying to take over Marseilles, the Night Runners, led by the mysterious and charismatic Sepoko (Hamilton Dhlamini). Tau wants to put violence behind him and try to be a better man. But can the bad men around him be stopped by any other means? And even if he must again take up the way of the gun, will his childhood allies stand with him? Or can he surround himself with a new group of Five Fingers?

The western aspects are strong in this film. It’s a conscious evocation of the genre without being derivative, romantic, or overtly knowing. It never winks to the audience. But it builds a story around a bad man trying to be better, with a mythic past of violence behind him. The heroes and villains both have the fable-like qualities of good western characters. Not just Sepoko but each of his Night Runners have individual looks. The Five Fingers, meanwhile, are shown early in the film riding their bicycles across the land very like young horsemen — a nod, without being a wink, to the iconography of the cowboy.

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I had time for one more movie in the Fantasia screening room before I’d head over to the J.A. De Sève Theatre to watch a film called Madeline’s Madeline, an experimental film about a girl in a theatre group struggling to define herself. It’d be the last movie I’d see in the De Sève at this year’s festival, but before it started I opted to watch a Finnish comedy about death metal. (There’s a reason for that choice, involving the final film of the festival; more on that in a few posts.)

Heavy Trip was directed by Juuso Laatio and Jukka Vidgren, who also wrote the movie with Jari Olavi Rantala and Aleksi Puranen. Turo (Johannes Holopainen) is the singer of a four-man death metal band in a northern town in Finland. They’ve been rehearsing for twelve years under the reindeer slaughterhouse owned by the family of guitarist Lotvonen (Samuli Jaskio) — “your playing makes the reindeer want to kill themselves,” they’re told cheerfully. Early in the movie they finally write their first song, though they still don’t have a name when chance brings the promoter of a Norwegian metal festival to the slaughterhouse. Through a series of lies and misunderstandings, the idea percolates through the town that Turo’s band, now calling themselves Impaled Rektum, will be playing the festival. They won’t; but will the band’s newfound fame lead Turo to finally confess his love for Miia (Minka Kuustonen) before she’s stolen away by the local big man, Jouni (Ville Tiihonen)? And what happens when the truth finally comes out?

There’s a pleasant tone to the movie, which is surprisingly quiet for a film about metal. The band members — which also include hellraiser drummer Jynkky (Antti Heikkinen) and a bassist, Pasi (Max Ovaska) AKA Xytrax, with an encyclopedic knowledge of his chosen music genre — are unexpectedly unaggressive. Sometimes that’s taken too far; the running gag of Turo puking whenever he takes the stage is obvious, for example. Still, the band members are at least established as characters, with their main personality traits defined. Unfortunately, they’re then given very little to do.

It feels as though not much happens through the first two thirds of the movie. That’s illusory, to an extent. Characters are introduced, one dies, Turo’s love for Miia is set up, Jouno does his best to ruin the band’s dreams, and so on and so forth. But it’s sluggishly-paced, and not especially interesting. The movie plays things too straight; it’s aware of the absurd things the characters do, but nobody reacts to any of it (I will concede that this might play better with an audience to do the reacting instead). As a character, Turo’s too passive to hold much interest. And the idea of the Norwegian festival is too prominent; one waits for the band to hit the road to go to play a festival, rather than waste time sitting around their hometown. The name of the movie is Heavy Trip, but the trip you’d expect doesn’t come along until the third act.

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I was at the Fantasia screening room early on August 1 to watch a movie I’d missed when it played in a Fantasia theatre: Tigers Are Not Afraid (Vuelven), written and directed by Issa López. I’d heard a number of people around the festival rave about it, and I was intrigued. 10-year-old Estrella (Paola Lara) is a girl in a Mexican city ravaged by drug violence. When her mother goes missing, she falls in with a gang of four boys who live on the street. But their leader, a scarred child named Shine (Juan Ramón López), has stolen a cell phone containing a video incriminating an aspiring local politician (Tenoch Huerta) in brutal criminal activity. Now his cartel’s after them, and death is all around. So, perhaps, is magic; but magic is not always safe.

The first thing to know about this film is that it’s a powerful story. It’s structured well, paced well, and is tremendously inventive. The characters are alive and well-rounded; the actors are excellent, both Lara and López crafting disturbingly real people. It’s a powerful story, too, dealing with primal emotions about love and abandonment and fear and wonder. Visually, it’s precise, opening up at odd moments in odd places, so that the boys’ rooftop camp feels like a sanctuary, or an old house can feel like an elven palace. Special effects are integrated well and push the reality of the film in exactly the right directions. This is an excellent movie. And it is a profound movie, with a lot to say about storytelling and magic and myth.

The film begins with Estrella in class, taking part in a discussion about fairy tales. From the start, then, the movie does not hide its influences; this is a fairy tale of the modern world. My fellow-critic Giles Edwards observed that there’s a Peter Pan–like sense to the film, with Estrella as Wendy; I note that Lord of the Rings is mentioned explicitly a couple of times in the film, and in fact the agents of evil here chase small people who have an item of potential power that can destroy a kind of dark lord — but which they themselves cannot use. At any rate, beyond any one story there’s a kind of syncretic aspect, pulling together all kinds of childhood fables into the story of these very desperate children; a meta–fairy tale, if you like, a story that uses fairy tale elements deliberately, and as part of its affect establishes up front that this is what it’s doing.

That perhaps sounds over-clever, but although this is a very clever movie it’s never too clever, never too cute. One way or another, there is an elegant interweaving of the fantastic and the grimly real. Much of the film seems to be aiming at an effect of the uncanny, where it’s possible to view the magical as merely the improbably coincidental, but I would argue certain shots in the film that are not from Estrella’s point of view preclude that possibility, and in any event I can’t see how to read the conclusion without accepting the magical as literally true. Does that make the movie fantasy or myth or magical realism? I’m not at all sure it matters. What does matter is the skill with which the story’s unfolded. The fantastic’s used with an understanding of its power. It’s something that transfigures the world — which I think is in part the point of the film.

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On Tuesday, July 31, the first movie I planned to see alongside a general audience was a Hong Kong action movie called The Brink. After that, I’d pass by the screening room before heading home. There’d be only two more days of Fantasia after this one, and I wanted to catch up on things I’d missed in theatres. I was specifically curious about a Korean movie called The Outlaws, about a cop who’s working against the clock to catch a Chinese gang who’re trying to take over territory in a district of Seoul. Two promising action movies; I had reasonable hopes for the afternoon.

The Brink (Kuang shou, 狂獸) was directed by Jonathan Li, his first film, and written by Lee Chun-Fai. On the seas just outside Hong Kong, a gold smuggler named Jiang (Shawn Yue, Wu Kong) kills his superior and sets his sights on the big boss of the smuggling ring, a man named Blackie (Yasuaki Kurata, God of War) who rules a ship-board casino just outside Hong Kong waters. Meanwhile, an intense cop named Cheng (Max Zhang, Pacific Rim: Uprising) has set his sights on Jiang — who captures Cheng’s faithful partner A-de (Yue Wu, God of War) to get him to back off. Instead, the plot thickens, drawing Cheng’s boss (Gordon Lam) into the fray. A showdown at sea looms as a typhoon bears down on Hong Kong.

Depending on your tolerance for genre conventions, the movie’s story will seem either clichéd or an exercise in working with reliable tropes. Cheng’s a lone wolf who does things his way, while his boss yells at him to follow the rules. A-de has just one more day on the force. You can see that the whole story’s going to come down to a fight between Chang and Jiang.

Personally, I don’t mind clichés done well, with energy. I think The Brink’s hit-and-miss as far as that goes. The overall structure, establishing Cheng with a fight that goes wrong, then showing Jiang’s viciousness, and going on from there by moving back and forth between the two men — that works well, in theory. The conception of the characters, though, isn’t deep enough. You can’t have a chess-game of an action movie if the players are stereotypes. More effort was needed in imagining the leads.

On the other hand, the actors do their best to elevate the material, or at least make it new. Yue fares a little better than Zhang, probably because he has more to work with in the script. His Jiang’s a guy who came up from nothing through ruthlessness and a feral intelligence; now he sees his chance at a big score, and goes for it. Zhang, by contrast, is charismatic enough, and finds some interesting moments here and there, particularly with one of the few women in the film. Cheng unintentionally gets his partner killed in the movie’s first scene, then enters a kind of semi-paternal relationship with his dead partner’s daughter (Cecilia So); she’s underwritten, with an interesting subplot left underdeveloped, but she at least gives Cheng some desperately needed depth.

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I was at the J.A. De Sève Theatre early on Tuesday, July 31, for a press screening of Mandy. It’s the second film by Panos Cosmatos (director of Beyond the Black Rainbow), who also wrote the script with Aaron Stewart-Ahn. The movie stars Nicolas Cage as Red Miller, a lumberjack who lives in a cottage in the deep woods of the Shadow Mountains with his wife Mandy (Andrea Riseborough), a metalhead artist, in the long-ago year of 1983. Mandy unwittingly catches the eye of a cult leader (Linus Roache), whose minions, the Children of the New Dawn, abduct her. Bad things happen. Miller is tortured. And, inevitably, he embarks on a quest for bloody revenge.

There are films that experiment with the artform of cinema, using sound and visuals in unconventional ways to inspire in the audience strange emotions or new states of mind. And there are grindhouse movies that use revenge plots, violence, buckets of fake blood, power fantasies, maybe a bit of sex, and whatever else comes to hand to entertain the hindbrain of the audience. And then there’s this movie, which does both at once. Mandy is both for the arthouse and the grindhouse, and the match is perfectly harmonious.

This might make it sound like a Quentin Tarantino project, and I suppose there are some points of resemblance; like a Tarantino film, it starts with an exploitation-movie plot. But rather than play with structure or dialogue it uses things like weird lighting effects, sound design, and hypnotic pacing to almost slip past the conscious mind of the viewer. It’s surreal in a way Tarantino never approaches. It’s much more Lynchian, in the way it’s not afraid to slow down to a doped-up pace and in the way it pays attention to soundscapes and in the way it’s not afraid to show a character reacting to something in an almost uncomfortably long take. (There’s even a backdrop near the end that seems to have been borrowed from a certain eccentric psychiatrist in the town of Twin Peaks.)

The aesthetic here is utterly bizarre, shaped by early heavy metal and 80s horror and fantasy paperbacks (from which Mandy reads aloud). Lurid light fills the sky, even at night. Long synthesizer notes and slow doom metal fill the soundtrack, a perfect match to the madness onscreen. Nature photography turns the forests and mountains into suburbs of hell. Animated sequences provide further sci-fi visions. The movie’s nominally set in the real world, but doesn’t feel like it. And then there’s Nicolas Cage.

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The Centre Cinéma Impérial is one of Montréal’s last surviving movie palaces. Built in 1913 as a vaudeville playhouse, it’s survived most of the past hundred years and change as a cinema. In 1996, the inaugural edition of the Fantasia International Film Festival was held at the Imperial, and Fantasia still returns there for a few screenings every year. It’s a beautiful location in which to view a movie. Currently boasting over 800 seats (including some up in a balcony), it has gilded scrollwork, putti, a proscenium arch around the screen. About twenty minutes’ walk east of the main Fantasia theatres in Concordia University’s downtown campus, it was my destination on the evening of Monday, June 30, for a screening of a 1983 documentary by veteran Québec director Yves Simoneau (perhaps best known to American genre fans for directing four of the first five episodes of the 2009 reboot of V). After that, I’d be hurrying back to the Hall Theatre for a crazed Japanese action-horror dark-comedy thrillride, Tokyo Vampire Hotel. First, though, I’d get to see the recently-restored 35-year-old documentary about European comics, Pourquoi l’étrange Monsieur Zolock s’intéressait-il tant à la bande dessinée?

The screening was preceded by a presentation. Marc Lamothe, one of the Festival’s General Directors, recalled the early years of Fantasia at the Imperial Theatre. Marie-José Raymond spoke about the restoration; she’s one of the co-directors of Éléphant: mémoire de cinéma Québécois, a project dedicated to restoring and digitising Québec feature films. She was followed by businessman Pierre-Karl Péladeau, then by Simoneau and some of the local artists who participated in the film. Simoneau was presented with the Prix Denis-Héroux for his contribution to Québec cinema.

Pourquoi l’étrange Monsieur Zolock s’intéressait-il tant à la bande dessinée? won a Genie award (the Canadian film industry awards from 1980 to 2012, now the Canadian Screen Awards) for Best Feature Length Documentary. Written by Marie-Loup Simon, it follows a private investigator named Dieudonné (Michel Rivard) who’s hired by a mysterious man named Zolock (Jean-Louis Millette) to investigate the appeal of bandes dessinées — French comic books. Dieudonné himself seems to have stepped out of a comic, in his trenchcoat and fedora; Zolock too, a master criminal whose house is dominated by a black room where Zolock first meets Dieudonné, and, at the end, explains his interest in comics. In between, Dieudonné travels about and interviews the leading European and Francophone comics artists of the day.

The result is a murderer’s row of comics talent. Very nearly every major figure in European comics alive and working at the time makes at least a brief appearance here. Interviewees include, in no particular order, Jean Giraud (Mobius), Hugo Pratt, Claire Bretécher, Philippe Druillet, Albert Uderzo, Pierre Culliford (Peyo), Maurice De Bevere (Morris), Franquin, Jacques Tardi, Yves Got, Annie Goetzinger, and Enki Bilal — as well as Québec artists Garnotte, Serge Gaboury, Réal Godbout, and Pierre Fournier. The names alone make this film a major document in comics history.

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I had three films on my schedule for Monday, July 30. First, an animated science-fictional retelling of Cinderella for adults, called Cinderella the Cat. Then I’d hurry from the J.A. De Sève Theatre to the Centre Cinéma Impérial, where Fantasia was presenting a documentary from the early 80s about bandes dessinées: Pourquoi l’étrange Monsieur Zolock s’intéressait-il tant à la bande dessinée? Then I’d run back to the Hall Theatre for a presentation of Sion Sono’s Tokyo Vampire Hotel, a kinetic horror-action film with campy apocalyptic overtones. Even for Fantasia, it was going to be a strange day.

Cinderella the Cat (originally Gatta Cenerentola) had less to do with the tale that inspired it than you might think. In the near future, a genius inventor’s created a ship that can create holograms and which will be the Science and Memory Hub for the city of Naples, where it is docked — for that is the home of its inventor. This man, Vittorio Basile (voice of Mariano Rigillo), has a young daughter named Mia (who is essentially mute throughout the film), and is about to marry a glamorous woman named Angelica (Maria Pia Calzone). Unfortunately, Angelica is under the thumb of a mob boss named Salvatore (Massimiliano Gallo). Vittorio ends up dead at Salvatore’s hands, and Angelica takes control of the ship. Years later, the ship’s been turned into a night-club, Vittorio’s former bodyguard Primo Genito (Alessandro Gassman) has become an undercover cop out for revenge, and Mia’s about to reach the age where she’ll take control of her inheritance — if Angelica, and Mia’s six stepsisters, don’t put an end to her first.

The plot’s intriguing, but what has to be said at once is that this is a beautiful film that does stunning things with light. More than that, there are ghostly holograms, fireworks, bits of ash (or cinders), always stuff moving on screen, giving texture to the images and scenes. The effects for all these things work, creating a sense of motion and shadow. Watercolours and 3D CG mix astonishingly well. Characters are animated, with expansive body language, especially Salvatore, gesturing wildly and always seeming to play to an audience whether he’s on or off stage. I will say that I didn’t get much of a sense of the ship as a place, because it holds too many environments within it — bedrooms, a stage, a broken and flooded hold, any number of corridors, on and on. It’s almost a weird lush techno-gothic castle, but sprawls a little too much. Still, the world of the film’s stylish, a noirish, shadowed place with obvious science-fictional touches but also a retro sense. It works in vaguely the same way the Dini-Timm Batman Animated Series did — using bits of past fashions and prop designs to create a setting with a reality all its own.

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Before writing about the movies I saw during the last weekdays of the Fantasia festival, I’m going to skip back to the beginning to write about some films I watched before attending my first screening this year with a general audience. At a festival with 130 movies, most of which are shown in a theatre once or maybe twice, one has to make some hard choices about which to see. Fortunately, Fantasia’s screening room gives harried film critics the chance to catch some of the movies they have to miss in theatres due to one scheduling exigency or another. I passed by on the first day of the festival, and found that this year the screening room offered curtained cubicles and a healthy selection of films. Among them was an Indonesian western named Buffalo Boys, an experimental German horror film called Luz, and a transgressive French animated webseries titled Crisis Jung.

The festival hosted the world premiere of Mike Wiluan’s Buffalo Boys, but, knowing I’d miss its theatrical showing, it became the first film I saw in the screening room. Directed by Wiluan from a script by Raymond Lee, Rayya Makarim, and Wiluan, it’s an Indonesian take on the Western genre. In the 19th century, the Dutch attempt to consolidate control of Indonesia; a Dutch agent murders a rebellious sultan, but the sultan’s brother and infant sons escape. Decades later, as they travel the American west, the sultan’s brother, Arana (Tio Pakusadewo), decides it’s time for them to return to Java so that his brother’s sons can seek justice for their father. The elder son, Jamar (Ario Bayu), has grown into a strong man, skilled in hand-to-hand fighting; his brother, Suwo (Yoshi Sudarso), is less confrontational but more charismatic — and good with a knife. The three of them make their way to the territory now ruled by the tyrannical Dutchman Van Trach (Reinout Bussemaker), where they stop an attempted robbery and become involved with the daughters of a local chief, all of whom are threatened by Van Trach’s machinations.

The movie opens by noting that “this is one story where fact and fiction collide,” and ends with a character observing that “when legends are born they never die.” This is a film conscious not only of its genre, but of the mythic underpinnings that give the genre strength. The paraphernalia of the western film’s used well: twanging guitars on the soundtrack, lens flares, gunfights, conversations around a campfire at night. But it’s fused with the martial-arts action movie: fights are a whirl of punches, kicks, knife strikes — and then, where logical and necessary, gunplay. One scene in the middle of the film, in a saloon, brings home the way the movie at its best fuses different cinematic traditions of action and stylised violence.

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