Black Gate

Talking Tolkien is back for another installment, and I’m bringing back one of my essays.

Today’s essay is about a magic sword named Anglachel. It is really a minor element of the book, but the story of it weaves in and out of many other parts. That’s one of the true wonders of The Silmarillion. It’s a vibrant, interconnected history of Tolkien’s world. There are just SO many characters and stories throughout it.

I’m in that weird, small group which cites The Silmarillion as their favorite Middle Earth book. It is essentially a mythology and history of Tolkien’s world. While I love Robert E. Howard’s Hyboria, for me, Tolkien set the fantasy standard for world building. The Silmarillion is really several long stories combined into one book.

John Ronald Ruel Tolkien, creator of Middle Earth, was a master storyteller. The Hobbit, with its tale of plucky hobbits and dwarves, a wizard, a magic ring, and a dragon, made what has been termed high fantasy appealing to a large audience. And The Lord of the Rings is an epic saga of good versus evil and of never giving up on what is right, no matter how daunting the odds.

Both The Hobbit and The Lord of the Rings included bits of Middle Earth history. Gimli sang ‘The Song of Durin’ as the fellowship traveled through Moria and Aragorn sang a song of Beren and Luthien early in his travels with the hobbits. It was the history of Middle Earth and events of the First Age that were always dear to Tolkien’s heart. He tried for decades to get The Silmarillion published and he constantly revised and added to his creation.

Of course, magic swords are one of the most popular tropes in fantasy (and role playing games). The appeal can probably trace its roots back to King Arthur’s legendary blade, Excalibur. Bilbo was given the elven dagger named Sting in The Hobbit. Aragorn’s Anduril (the sword formerly known as Narsil) is an important symbol in The Lord of the Rings, while Gandalf bore Glamdring (Hey Gary Gygax, who says wizards can’t use swords?), a sword that traced its lineage back to Turgon of Gondolin. As does its ‘mate,’ Orcrist, which found its way to Thorin as he sought to reclaim Erebor for Durin’s folk.

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Talking Tolkien is back for another installment and Black Gate’s own Fletcher Vredenburgh looks into the Professor’s delve into one of the classics of English literature: Beowulf. Read on! For all those who wander are not lost.

Of Such a Sort Should a Man Be: Beowulf: A Translation and Commentary by J.R.R. Tolkien

This is a book that shouldn’t exist. Prof. Tolkien began his translation of the Old English poem in 1920 and worked on it until 1926. It’s posited his move from the University of Leeds to Oxford and his commencement of The Hobbit prevented him from devoting more time to the translation. Ultimately, he undertook the effort for himself and was never satisfied enough with it to have it published. As with nearly everything else he left unfinished or unpolished, his son Christopher published it. In 2014 it appeared, collected with commentary on the poem Tolkien had prepared for and several Beowulf-inspired works.

For those unfamiliar with Beowulf, it is an epic poem in the West Saxon dialect of Old English. It is believed to have been composed between 975 AD and 1025 AD. It concerns events taking place in Scandinavia during the 6^th century. The first half describes the ravaging of the King Hrothgar of Denmark’s great hall Heorot by the monster Grendel, and Beowulf’s effort to kill him (and the monster’s mother). The second half tells of Beowulf’s ill-fated battle in his old age against a dragon. Interspersed throughout the poem are tales of the fates of various kings and warrior during a period of constant raiding and war among the kingdoms around the Baltic Sea. Debate exists over whether it was originally composed during pagan time or Christian times.

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