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Author: Matthew David Surridge

Jack Kirby, Stan Lee, and The Fantastic Four

Jack Kirby, Stan Lee, and The Fantastic Four

Fantastic Four 1There are two different stories about how it began.

In one story, there’s a writer-editor of boys’ adventure comics, who’s told by his boss — also his uncle — to create a new team of superheroes, a knock-off of the competition’s high-selling Justice League of America title. This isn’t what the writer really wants to do. But he talks it over with his wife. And he decides: I’m going to write the book the way I want to, without worrying about making perfect heroes. Maybe one of the leads will actually be a monster. Maybe another’ll be a teenager, the kind of character who in other books would just be a sidekick. They’ll bicker among themselves, and fight. They’ll be real people. And, in this story, that’s what the writer did; and it worked.

The other story has a veteran comics artist coming in to the studio of the second-rate company he’s working for. He finds the young writer-editor of the comics line crying because they’re moving the furniture out; the company’s about to close down. No problem, says the artist; you tell your uncle, the owner, to hold off folding the business. The artist, a veteran storyteller, knows how to make grab an audience. He starts cranking out the books, new title after new title. Superheroes are back in, so he starts doing superheroes like nobody ever did them, throwing everything he sees around him into his stories, everything he reads in newspapers and magazines, everything he ever found in history books and myths. Scientists. Mutants. Gods and monsters. In this story, that’s what the artist did; and it worked.

Human memory is fallible, especially when, as in this case, the two people closest to the case become estranged. What can be said for sure is this: starting in 1961, Marvel Comics, a formerly undistinguished publisher, began producing a wave of brilliant superhero comics. Most of them were written by Stan Lee, and most of the best were drawn by artist Jack Kirby — with another artist, Steve Ditko, producing two other remarkable books with Lee’s involvement. Of all the Kirby-Lee collaborations, perhaps the best was the original flagship book of the Marvel line, the first title that came in many ways to define Marvel Comics as a whole: The Fantastic Four.

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The Enjoyment of Fantasy: Open Letters to Adam Gopnik, Mur Lafferty, and John C. Wright

The Enjoyment of Fantasy: Open Letters to Adam Gopnik, Mur Lafferty, and John C. Wright

The New Yorker, December 5I’ve been a bit under the weather the past couple of weeks, which has been annoying for a number of reasons. For one thing, I was unable to get my thoughts in enough order to respond adequately to three pieces of writing I came across several days ago. Each piece on its own seemed to pose interesting questions, and collectively they raised what seemed to me to be related issues about how one reads, and why; and how and why one reads fantasy in particular.

Well, my head’s cleared a bit over the past little while, and, however delayed, I’ve been able to frame responses (however wordy and inadequate) to the articles I had in mind. I present them here as open letters to the writers of the various pieces: Adam Gopnik, Mur Lafferty, and John C. Wright.

I: To Adam Gopnik

Dear Mr. Gopnik,

I read your recent article in The New Yorker, “The Dragon’s Egg,” with some interest. I haven’t read Christopher Paolini’s work; my interest is less in Young-Adult literature than in fantasy fiction. From that perspective I found your piece intriguing for what was left unsaid, or what you chose not to investigate. Specifically, I thought there were two major lacunae in the thinking underlying your approach to fantasy.

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Hal Duncan’s The Book of All Hours, or Vellum and Ink

Hal Duncan’s The Book of All Hours, or Vellum and Ink

VellumHal Duncan’s The Book of All Hours is a dazzling, fascinating, frustrating work. A duology consisting of 2005’s Vellum and 2007’s Ink, it plays with structure and story in powerful ways, while also seeming to fall back too easily into black-and-white absolutes and traditional forms. The oddity of the book is that although in some ways it appears radically new, in other ways, as one reads further into it, it comes to feel more and more familiar.

The basic idea might have come from a Marvel comic book: hidden among mortal humans are individuals who, when they undergo certain traumas, develop great powers to shape the world — they become gods, angels, demons. Archetypes. Unkin. Their powers extend not only across time and space, but through the array of alternate worlds called the Vellum; and, as well, into worlds deeper and more profound than our own and its cognates.

A long time ago one of these Unkin created the Book of All Hours, which is, among other things, a map of the Vellum, and a text describing everything, defining everything, holding all stories and worlds within itself. Various Unkin factions want to get their hands on the Book, to rewrite it to suit themselves. The Covenant, a primal patriarchy ruled by archangels, represent one major faction. Another loose grouping is formed by seven individual Unkin, seven archetypes we trace through a range of alternate selves. These seven are (to use only one version of their various names, and a reductive description of their identities) Jack Flash, eternal rebel; Joey Pechorin, eternal traitor; Guy Fox, mastermind; Seamus Finnan, a tortured Prometheus; Don MacChuill, the old soldier; Phreedom Messenger, warrior queen; and her brother, Thomas Messenger, the eternal sacrifice.

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Joan North, The Cloud Forest, The Whirling Shapes, and The Light Maze

Joan North, The Cloud Forest, The Whirling Shapes, and The Light Maze

The Light MazeIf you read a lot, you’ll soon find yourself drawn to writers who become personal favourites but who, unaccountably, go unrecognised by the wider world. A little while ago my girlfriend introduced me to a book by one of her own favourite writers, a woman named Joan North. I want to write about North here, because I was impressed by her work and I think she deserves to be better known.

North wrote three books, fantasies for children; what you’d now call stories aimed at the younger end of the YA category. North’s first book, The Cloud Forest, was published in the UK in 1965 and in the US the year after. Her second book, The Whirling Shapes, was published in 1967. Her last book, The Light Maze, was published in 1971 and shortlisted for the 1972 Mythopoeic Award.

I’ve looked for more information online about North, but can find nothing. What I know about her is what’s written on the dust jacket of The Light Maze:

Joan North was brought up in North China but now [1971] lives in North London, “in a household which comprises a mathematical husband, two daughters, and two Siamese cats.” She says that her chief interest is in “what might be called exploring Inner Space.” This preoccupation can be traced in her earlier books, The Cloud Forest and The Whirling Shapes, which, like The Light Maze, bring into an ordinary and often comical picture of everyday life an awareness of other worlds, other modes of being. She likes reading about Yoga, Zen, Christian mysticism and Eastern philosophy.

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David Lindsay, A Voyage to Arcturus, and Necessary Strangeness

David Lindsay, A Voyage to Arcturus, and Necessary Strangeness

A Voyage to ArcturusWriting about Romanticism has gotten me started thinking about forms, and conventions, and how we read a story. To some extent I’ve come to feel that contemporary ways of reacting to narrative are more classical than romantic; they’re more to do with structure and form than with trusting the individual genius. It seems to me that many readers, and critics, have become used to looking for certain things in a story, and have come to think of stories that function in a different manner as necessarily defective rather than distinct. And I feel this is a pity, since if we can’t accept the strange works of genius that succeed in defiance of everything we think we know about storytelling, then our experience of story becomes diminished.

Take, for example, David Lindsay’s novel A Voyage to Arcturus.

Lindsay’s first book, published in 1920, the book begins with two men preparing for a séance, the medium and his host; neither man appears after the opening pages. Instead we follow two other men who come to the séance, Maskull and Nightspore, who afterward are invited by an acquaintance of Nightspore’s, Krag, on a journey to a planet in the system of Arcturus. Maskull, who now swiftly becomes the main character, is dubious; still, he agrees to the trip, seeking some kind of adventure he can’t quite seem to articulate. Maskull spends much of the trip asleep, finally awaking on his own on the Arcturan planet of Tormance. From there, we follow him as he heads northward, learning about the planet and the mysterious forces that seem to be struggling for mastery upon it.

To describe the book in such a way, though, is not to give any real sense of its contents. It challenges all traditional sense of character and indeed story. Maskull’s given no real history or coherent drives. He decides to do things on the spur of the moment, then changes those decisions on a whim. His body alters repeatedly on Tormance, sprouting a third arm and new sense organs; he takes it with aplomb. The people he meets on Tormance are equally difficult to understand, developing loves and hates almost at random. And yet there is a sense of a kind of logic at work; a dream-logic, where emotions rise and fade for no obvious reason.

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Gunpowder, Treason, and Occupation: V For Vendetta

Gunpowder, Treason, and Occupation: V For Vendetta

V For Vendetta 1I’m taking a bit of a break from the Romanticism and Fantasy posts, as I’ve got a few other things I’d like to write about. To start with, since I discussed Alan Moore’s Marvelman a few weeks ago, I thought I’d take a look now at V For Vendetta. V started as a series that ran, like Marvelman, in the early 80s in the black-and-white anthology magazine Warrior. Though the story was left incomplete when Warrior folded, in 1988 the series was republished in colour by DC Comics, and Moore and artist David Lloyd were able to finish it as they’d hoped. (Some spoilers for the book follow; also spoilers for Watchmen, oddly enough.)

A bit of cultural background may be in order here to explain V’s iconography, themes, and why the main character’s mask is suddenly turning up in protest movements in metropolitan centres. Guy Fawkes was a militant Catholic in early 17th-century England, part of a group of confederates led by Robert Catesby, who planned to blow up the Houses of Parliament and kill King James I. Fawkes was apprehended underneath Parliament, near the conspirators’ vast store of gunpowder. There has been much discussion since about how much England’s intelligence services knew about the plot; it seems that James’ spymaster Robert Cecil may have known about the scheme in advance, and let it proceed in an effort to capture higher-placed Catholic agents. In any event, Fawkes was tortured and executed along with seven other conspirators. The anniversary of what would have been the date of the explosion, November 5, became an annual celebration in England, marked with bonfires and the burning-in-effigy of Guy Fawkes.

Moore and Lloyd used that imagery when they created V For Vendetta. They had planned, at the suggestion of Warrior editor Dez Skinn, to create a comics series focussing on a pulp-era gangbuster figure. As they talked over that idea, it turned into a near-future adventure series, following a heroic anarchist out to overthrow a fascist totalitarian state. They used the iconography of Guy Fawkes as the visual inspiration for their hero, dressing him in 17th century garb and a smiling mask, and began the series with the destruction of the Houses of Parliament that the historical Fawkes couldn’t accomplish.

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Romanticism and Fantasy: The Gothic

Romanticism and Fantasy: The Gothic

Mary Shelley's FrankensteinThis is the fifth in an ongoing series of posts about Romanticism and the development of fantasy fiction; you can find previous installments here, here, here, and here. To recap so far: I’ve looked at the emergence of the fantastic in English literature in the 18th century up to about 1789, noting that it was connected to a strain of antiquarianism. Then I looked at developments in French literature, which included the creation of a tradition of literary fairy tales as well as stories based on the Arabian Nights; last week I looked at German writing, and noted that the 1789 publication of Friedrich Schiller’s popular Der Geist-Sehrer, The Ghost-Seer, helped foster a tradition of popular horror writing in German which had a complex relationship of mutual influence with another horror tradition in England. That English tradition is what I aim to write about this week: the Gothic novel.

Today, the adjective ‘gothic’ implies a certain aesthetic, deriving from the word’s use to describe a certain kind of horror writing that had its height in the 1790s. That usage is a largely modern phenomenon. At the time, writers of books we now call ‘gothic’ mostly described their works as ‘romances.’ (Certain critics, incidentally, have argued that gothic writing is distinct from Romanticism proper; my definition of Romanticism is broad, and certainly includes works self-consciously written in the romance tradition.)

Why ‘gothic’? Before about the middle of the 18th century, ‘gothic’ referred to the Germanic peoples who sacked Rome, and by extension to the Middle Ages that followed the fall of the Western Roman Empire. ‘Gothic’ therefore also meant things that were outdated or obsolete, and particuarly all that was crude or tasteless. It tended to imply superstition, and the marvellous. It was implicitly opposed to the classical. As an adjective, it could mean English or German, Druidical, Norman, Tudor, even, in some contexts, ‘Oriental’.

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Romanticism and Fantasy: Storm and Stress and More

Romanticism and Fantasy: Storm and Stress and More

Goethe Faust, Part OneThis is the latest in a series of posts about Romanticism and the development of fantasy. You can find prior posts here, here, here, and here. I intend in this series to focus primarily on Romanticism in British literature, but last week I looked at the French experience and the French Revolution, and this week I want to look at German literature, which at this period is closely linked to British writing. The caveats I mentioned last week should be borne in mind; I am not a professional historian or academic, and I do not speak or read German — I’m familiar with a fair amount of this writing, but only in translation.

The German Romantic experience through to the 1830s is of an order of richness and genius at least equivalent to English Romanticism, and in order to be clear about how it all fits together, it’s probably worthwhile explaining some of the historical background. To begin with, in the middle of the 18th century, Germany wasn’t Germany. There was a vague sense of identity among German-language speakers, but their territory was divided up into 300 different polities of various sizes loosely linked together as the Holy Roman Empire (the obligatory historical joke is: The Holy Roman Empire was neither Holy, nor Roman, nor really much of an Empire). Certain noble and ecclesiastical positions among these states inherited the right to vote for the Imperial succession.

By the 18th century, this arrangement was running out of steam. Many of the states involved were finding their interests lay outside of the Empire — the House of Hanover, for example, had become the ruling family of Britain in 1714, while Austria was ruled by the powerful House of Hapsburg, who not only had effectively taken over the Imperial title but controlled a number of other states across Europe. The Holy Roman Empire in any event had suffered particularly badly in the 30 Years’ War, and arguably never fully recovered. Economically it was behind France and Britain. Three quarters of the population were poorly-educated peasantry. And because of the political division, no one German city had the central signficance of London or Paris — each state tended to be focused around its own capital; Vienna, the capital of Austria, one of the largest and most powerful states, was the closest thing to a central German metropolis. Whereas British and French literatures of the time seem dominated by writers and publishers clustered in their respective imperial capitals, the equivalent German movements developed through networks in many different places. The literary culture of Germany was overall somewhat underdeveloped, though strong traditions of popular drama had emerged, particularly in the form of stories about kings and bandits, and also in puppet-shows based on such tales as Faust (all versions of these Faust stories, incidentally, seem to be ultimately derived from Elizabethan playwright Christopher Marlowe’s Doctor Faustus).

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Romanticism and Fantasy: The French Experience

Romanticism and Fantasy: The French Experience

Perrault's Fairy TalesIn my previous posts about Romanticism and fantasy, I looked at British literature in the 18th century through to 1789, and tried to track the emergence of a certain kind of fantastic fiction. In order to understand what happens in British writing (and politics) after 1789, though, we have to look at what happens in France.

Before continuing, I need to emphasise: I am not an academic, or a professional historian. I’ve read a fair amount about the period, and I have an intense fascination with Romantic literature in English. These posts come out of that fascination, and are an attempt to relate what I see in that literature with the contemporary fantasy fiction that seems to me to be its direct descendant. All of which is to say that in writing about French literature and history, I am even more of a dilettante than in discussing British writing. There are people who dedicate their lives and careers to making sense of these subjects, and dissecting their various meanings; I am not one of them.

Having said that, it seems to me that the element of fantasy I found in English literature in the late eighteenth century was not present in contemporary French writing in the same way, or to the same degree. In Britain, it seems almost as though the suppression of the fantastic by neo-classical norms led to its eruption later in the century, at first under cover of antiquarianism, then more and more openly. In France, even more classical in its orientation than Britain, that process didn’t happen; instead it seems another type of fantastic fiction came to prominence.

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Kimota! and Marvelman

Kimota! and Marvelman

Kimota!I’m going to take a break this week from the Romanticism and Fantasy posts, because I’ve just finished a fascinating book, and I’d like to talk about it. It’s not a new book, and it’s not a fiction book. It is in fact mainly a collection of interviews about a comic-book character who hasn’t seen print (officially) in almost twenty years. The book is called Kimota!, and the character has been known both as Miracleman and, originally, Marvelman.

The Marvelman situation is difficult even to describe. Briefly: created in the mid-50s as a British knock-off of Captain Marvel (then the world’s most popular super-hero), the last story of Marvelman’s original run was published in 1963. The character was revived, with his backstory radically re-imagined, by writer Alan Moore for the British magazine Warrior in 1982. Warrior went under before long, but in 1985 Marvelman’s adventures continued, still written by Moore, now published by the American company Eclipse Comics. A few years later, Moore left the book, selecting Neil Gaiman as his successor. Gaiman projected three story arcs; roughly one and a half saw print before Eclipse folded in 1994.

From that time to this, the character has mostly remained in limbo. Marvelman’s the ultimate cautionary tale about the difficulties of copyright law. With every change of publisher, with every change of creator, the question of who owned what grew more complex, more debateable. Two years ago, Marvel Comics bought the copyright from Marvelman’s original creator, and began reprinting some of the character’s old adventures. That’s nice, in many ways, but it’s the Moore and Gaiman work that people have been waiting to see, and waiting to see completed. It may be a while before that happens.

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