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Author: Matthew David Surridge

Fantasia 2016, Day 8: Animated Critiques (Psychonauts, the Forgotten Children and Harmony)

Fantasia 2016, Day 8: Animated Critiques (Psychonauts, the Forgotten Children and Harmony)

PsychonautsThere was one movie scheduled at Fantasia on Thursday, July 21 that I was determined to see: a science-fiction anime called Harmony (Hamoni). Since I had time free beforehand, I decided I’d first head to the festival’s screening room to watch something I’d missed or would be unable to see later. There, I looked over the selection available and settled on Psychonauts, the Forgotten Children (Psiconautas, los niños olvidados), an animated film from Spain. I liked the idea of a double feature of two very different cartoons.

Psychonauts is an engagingly complex movie that takes place on an unknown island, in the ruins of an industrial-age civilisation: many children go to schools, there’s a police force and a sort-of-functioning economy, but also any number of scavengers living in vast tracts of trash shaped by hills of garbage. This story isn’t to be understood as science-fiction, though, since on this island there are also monsters, separable souls, and demonic shadows. Birdboy, a mute child with the power of flight (more or less), seems to know some of the secrets of this strange place. A girl, Dinky, knew Birdboy once and still loves him. She hopes to leave the island, but won’t go without Birdboy — even though the authorities are out to get him, blaming him for selling drugs to children. The movie follows both Birdboy and Dinky as they go about their separate ways, encountering the strange societies of the island and exploring its mysteries.

Psychonauts is technically the sequel to an earlier short film, “Birdboy,” which I have not seen (and does not seem necessary to understanding Psychonauts). Both movies were co-written and co-directed by Alberto Vazquez and Pedro Rivero, based on a graphic novel by Vazquez. Psychonauts has something of the look of an indie comic, in the primitivist-yet-engaging design of its characters and the odd details of its backgrounds. If I had to point to a work in any medium which felt most like Psychonauts, I’d probably select Jim Woodring’s comic Frank, with its dreamlike, occasionally violent, and oddly complex stories. Psychonauts is an equally individual work, but has the same knack for creating oneiric symbols out of its settings and imagery.

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Fantasia 2016, Day 7: Immiscible Propaganda (Momotaro, Sacred Sailors; The Alchemist Cookbook; and Library Wars: The Final Mission)

Fantasia 2016, Day 7: Immiscible Propaganda (Momotaro, Sacred Sailors; The Alchemist Cookbook; and Library Wars: The Final Mission)

MomotaroAs I’ve said before, sometimes the movies I see at Fantasia on a given day have a common theme. And sometimes they don’t, however much it might look like they ought to. On Wednesday, July 20, I’d go downtown to the Hall Theatre to watch an oddity: a restored Japanese propaganda cartoon from World War II, Momotaro, Sacred Sailors (Momotaro, Umi No Shinpei). Then I planned to head across the street to the De Sève and watch an independent American horror film, The Alchemist Cookbook. I hoped to make it back to the Hall after that in time to watch the second in a series of Japanese science-fiction action movies, Library Wars: The Last Mission (Toshokan Sanso: The Last Mission). It looked like a packed day, and I wondered how the movies would play off of each other.

Momotaro was written and directed by Mitsuyo Seo, and released in 1945. Seo was apparently told by the Japanese Ministry of the Navy to make a propaganda film for children, and given Disney’s Fantasia as an example of what the Ministry had in mind. Seo, who’d already made a 37-short retelling the bombing of Pearl Harbour, produced the 74-minute Momotaro. It was believed lost during the American occupation, until a VHS copy turned up in Japan in the 1980s. Recently the original negatives were found, a 4K restored version was made, and Momotaro screened at Cannes in the Cannes Classics section.

Momotaro’s a mashing-up of the war in the Pacific with the Japanese legend of the peach boy Momotaro. The basic story of the tale has an elderly couple finding a boy in a peach that washes downstream past their house; when Momotaro grows up he sets out to defeat an island of demons, or oni, and does so with the help of various animal companions. Seo’s mapped that story onto the Japanese war effort in the Pacific. The movie begins with a group of anthropomorphic animals on leave from the Japanese navy and returning to their village to be celebrated as heroes. Various knockabout gags follow, and the animals join forces to save a child from falling over a waterfall. They rejoin their unit, and we see them at a navy base working and taking classes.

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Fantasia 2016, Day 6: Twice-Told Tales (The Throne and The Lure)

Fantasia 2016, Day 6: Twice-Told Tales (The Throne and The Lure)

The ThroneSometimes the movies I get to see on a given day at Fantasia have an obvious common theme. Sometimes not. Sometimes there’s a commonality binding two otherwise different movies, but it’s tenuous. So it was that on Tuesday, July 19, I watched a Korean historical drama called The Throne (originally Sado), and followed it with a Polish musical-fantasy-tragicomedy called The Lure (originally Córki dancingu). They’re both films based on older stories, in the first case recorded history from the eighteenth century, and in the second Hans Christian Andersen’s fairy tale “The Little Mermaid.” As you might imagine from those two very different source materials, these are very different movies in very different genres. But it also seemed to me that the process of retelling the stories was very different as well.

Let’s begin with The Throne, which reinterprets history in high style. Directed by Lee Joon-ik from a script by Cho Chul-hyun, Lee Song-won, and Oh Sung-hyeon, it begins one rainy night with a rebellion led by Prince Sado (Yoo Ah-in) against his old father, King Yeongjo (Song Kang-ho). It fails, and Sado’s condemned to death. The precise crime and precise punishment are determined by legalistic rules that Yeongju must follow or risk his throne; the result is that Sado’s condemned to a slow death, imprisoned in a small box without food and water. We see Sado slowly waste away, but most of the film takes place in flashback, as we learn about his life and his relationship with his father, and why he led the rebellion and why he failed.

The structure of the movie is masterful, unveiling events bit by bit. It’s not quite a mystery structure, as there’s no central investigator revealing the truth, no doubt in anyone’s mind about what’s happened or why. Instead Sado’s slow death triggers a series of memories, both Sado’s own and those of his family. As the memories accrue, we start being able to draw connections between symbols and between repeated phrases and repeated choices. Things acquire different meanings at different times. Something as simple as the choice of a gate through which the king walks, or the presence of Sado at a certain point in his father’s ritualised washing ceremony, comes to have terrible significance. We get to understand Sado, and then Yeongjo, and then Sado through Yeongjo and the way Yeongjo had to raise him.

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Fantasia 2016, Day 5: Bewitched and Bewailing (The Love Witch and The Wailing)

Fantasia 2016, Day 5: Bewitched and Bewailing (The Love Witch and The Wailing)

The Love WitchI had only one movie on my schedule for Monday, July 18, but thanks to the good offices of the people at the Fantasia Film Festival and at Oscilloscope Laboratories, I ended up able to catch another film first. The Love Witch was a movie that I’d been unable to watch in its theatrical showing at Fantasia due to a scheduling conflict. After seeing it Monday, I’d go on to the Hall Theatre for The Wailing (Goksung), a two-and-a-half hour Korean horror film. The movies made for an odd contrast. In both cases I greatly appreciated them but came away fairly sure I wasn’t part of their primary audience. But movies play to whoever sees them, and perhaps writing about these films will bring them to the attention of people with better perspectives than my own.

Directed and written by Anna Biller, The Love Witch is a mix of horror, satire, and melodrama which follows Elaine (Samantha Robinson), a witch and murderess, as she moves to a new home and seeks love. Unfortunately for the men she desires, she’s both unforgiving and possessed of high standards. Any sign of weakness or emotional neediness is a sign of her partner’s unfitness, which she puts to an end both swift and fatal. Will Elaine finally find the man of her dreams? Or will her interest in Richard (Robert Seeley), the husband of her friend Trish (Laura Waddell), bring about her downfall?

From the opening shots of a bright scarlet car driving along a California highway we know this is going to be a stylish treat for the eyes. Biller’s created a colour-drenched world out of a Hollywood melodrama, circa 1970. It isn’t set in that time — we get a few signs to the contrary, mostly in scenes involving policemen trying to figure out where all the dead male bodies are coming from — but it’s largely played that way, with sets and props evoking the period. More than that, there’s a mannered artificiality to the acting styles and dialogue that (I felt) mimics the specific artificiality of the late 60s.

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Fantasia 2016, Day 4: Questioning Genre (Beware the Slenderman, In a Valley of Violence, and The Unseen)

Fantasia 2016, Day 4: Questioning Genre (Beware the Slenderman, In a Valley of Violence, and The Unseen)

Beware the SlendermanSunday, July 17, began early for me. I went down to the Hall Theatre to watch Parasyte: Part 2 (I’ve written about it here, along with Part 1), then took care of some personal errands before returning to the Hall to watch a documentary called Beware the Slenderman, about a case of attempted murder and its apparent inspiration in internet stories about a shadowy monster. After that I planned to watch In a Valley of Violence, a Western starring Ethan Hawke, John Travolta, and Karen Gillan. Then I’d go across the street to see the world premiere of a Canadian film called The Unseen, which promised a new take on the idea of the invisible man.

Beware the Slenderman, directed by Irene Taylor Brodsky, is an examination of a crime that took place in small town in Wisconsin on May 31, 2014. Two twelve-year-old girls took a mutual friend out to a nearby forest and stabbed her fourteen times before leaving her to die. The girls believed they were acting in the service of a terrifying creature called the Slender Man. Brodsky’s film examines the causes of the crime, presenting the background of the stories of the Slender Man before analysing the family life and mental health of the two girls, and then following the girls for a time through the justice system.

Doubts about the film immediately arise. There are elements of mystery in its structure — why did these children do this thing? — that really does it no favours. The film ends up focussing on the girls’ mental states, so the mystery aspect ultimately feels superficial at best and exploitative at worst. It’s hard as well not to notice that there’s no involvement from the victim or her family. One might wonder if the film also exploits fears about the neurodivergent. The narrative it settles on, the explanation of what led to the killing, involves undiagnosed mental conditions on the part of the two girls. This is a plausible analysis, to say the least, but what’s the film doing by presenting it? What is the point of telling this story?

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Fantasia 2016, Day 3: Alien Spirits (Parasyte: Part 1 and Part 2, La Rage du Démon, For the Love of Spock, and Terraformars)

Fantasia 2016, Day 3: Alien Spirits (Parasyte: Part 1 and Part 2, La Rage du Démon, For the Love of Spock, and Terraformars)

Parasyte: Part 1Saturday, July 16, began early for me. I headed downtown to the Hall Theatre for an 11:05 showing of Parasyte: Part 1 (Kiseiju), the first instalment of a Japanese science-fiction–horror duology. After that I planned to head to the festival screening room; I hoped to see La Rage du Démon (Fury of the Demon), a French horror mockumentary that mixes film pioneer Georges Méliès, occultism, and legends of mass hysteria into the story of a cursed silent movie. Then I’d head back to the Hall for a showing of For the Love of Spock, a documentary about Leonard Nimoy and his most famous role, hosted by the director, Nimoy’s son Adam. I’d wrap up the night with Terraformars, a science-fiction film directed by Takashi Miike about humans battling genetically-modified cockroaches on the surface of Mars. Miike would be present to host a question-and-answer session and receive Fantasia’s Lifetime Achievement Award.

It would be a full day of films, and it began, as I said, with Parasyte. I would see the second film — in English Parasyte: Part 2, in romanised Japanese Kiseiju Kanketsu-hen — on Sunday morning, so I’ll write here about the two films together. Both were directed by Takashi Yamazaki from scripts Yamazaki wrote with Ryota Kosawa based on the manga by Hitoshi Iwaaki (an English translation of the manga came out from Tokyopop and is now in print from Kodansha Comics USA; an anime version, Parasyte -the maxim-, ran in Japan in 2014 and 2015). The films do a reasonable job of standing alone, but the last shots of Part 1 explicitly set up Part 2, while there’s so much story in Part 1 that I’d have to think Part 2 would suffer from not having seen it. I suspect Part 2 would end up understandable, but the characters perhaps even more than the plot would feel flattened. The first film runs an hour and three-quarters and the second two hours, so they both individually have the length of full stories. But there’s no doubt to me that they benefit from being viewed fairly close together.

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Fantasia 2016, Day 2: Some Monsterism (Guillermo del Toro press conference and master class, The Dark Side of the Moon, Creature Designers — The Frankenstein Complex, and Rupture)

Fantasia 2016, Day 2: Some Monsterism (Guillermo del Toro press conference and master class, The Dark Side of the Moon, Creature Designers — The Frankenstein Complex, and Rupture)

Blade 2Friday, July 15, began early for me. I headed down to Fantasia’s De Sève Theatre to watch a 2 PM press conference with the winner of this year’s Cheval Noir Award, Guillermo del Toro. I’d already decided that afterwards I’d head to the festival’s screening room and watch one of the movies I’d be unable to attend due to a scheduling conflict, a German suspense thriller called The Dark Side of the Moon. Then I’d go to the Hall Theatre to watch Creature Designers — The Frankenstein Complex, a documentary about the makers of movie monsters in the 1980s and 1990s. That was to be followed by a master class on monsters given by del Toro to the Creature Designers audience. I’d wrap up my night with Rupture, a suspense movie with science-fiction elements.

You can watch the hour-long press conference with del Toro here. A few things struck me, then and also now as I look back in the light of hindsight and of other movies I’d see at Fantasia this year.

As del Toro recalled his start as “part of a monster-kit geekdom,” I found him remarkably and indeed touchingly open about his love for monsters. From his discussion of learning English by reading issues of Famous Monsters of Filmland with a dictionary, to his analysis of Frankenstein’s monster as a holy figure (and it’s worth noting that he never simply said “Frankenstein,” but always “Frankenstein’s monster”), del Toro emphasised the power and meaning of the monstrous and how the idea of the monster has inspired him and his filmmaking voice. He recalled making Blade 2 where he told star Wesley Snipes that he didn’t understand Blade or why Blade was killing vampires — Snipes should take care of Blade, and del Toro would handle everything else.

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Fantasia 2016, Day 1: Outlaws and Angels

Fantasia 2016, Day 1: Outlaws and Angels

Fantasia 2016Thursday, June 14: as good a day as any to begin an adventure. I walked downtown that afternoon under looming clouds to Concordia University’s EV Building, where I picked up my accreditation for the 2016 edition of the Fantasia International Film Festival. I’d been looking forward to writing about this year’s festival for Black Gate virtually since last year’s had ended. Now things were finally about to begin. A laminated press pass, a festival schedule, a thick program book: the guide to the adventure unfolding over the next three weeks, to fantasy and horror and science fiction and a lot more.

Fantasia is a genre film festival that traditionally has a strong focus on Asian film. I’ve covered it for Black Gate both of the last two years, and I’m looking forward to doing it again, especially since this year marks the twentieth edition of Fantasia (spread over twenty-one years). Once again I’ll be posting in a diary format, covering the films I see in the order they’re shown while also reporting on special events accompanying the screenings — interviews, presentations, and whatever else comes along. I’ll try to get the posts up as quickly as I can, but realistically I’ll be seeing so many movies from now until the festival ends on August 3 that I don’t know when I’ll have time to type up my notes. There’ll probably be scattered posts from now until then, with a flood of posts following through August. We’ll see.

The festival proper began for me that Thursday evening at the De Sève Theatre, the smaller of the two main Fantasia theatres. I saw a western named Outlaws and Angels, which intrigued me since one of the leads is surnamed Eastwood. In this case, that’s Francesca Eastwood, daughter of Clint. I thought the casting choice was fascinating, and was also struck by writer/director J.T. Mollner’s decision to shoot the movie on 35mm film. I wondered how these things would work out; and besides, the only other movie showing at the same time was Kickboxer: Vengeance, a relaunch of the Jean-Claude Van Damme series from the 80s. Having seen the first three seasons or so of Community, I knew I’d only be able to think of that movie as Kickpuncher. Outlaws and Angels seemed like the clear choice.

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Noise About Xignals

Noise About Xignals

Xignals September 1988-smallI took a break from cutting the grass around the house. It was a hot day, and the chore always took a while. “Look what I found,” my aunt greeted me, as I went indoors and dropped into a chair. She’d been cleaning up, preparing to move into the cottage, and she’d been discovering things tucked away and forgotten long before, as one does. She handed me a copy of Xignals.

Years ago, back in the twentieth century, Xignals had been the in-house newsletter of Waldenbooks’ Otherworlds Club, a buyers’ club program for science fiction and fantasy readers. I was never a member, but I’d pick up a copy of Xignals when I’d go with my aunt and grandparents over the border from their summer cottage in Philipsburg, Quebec, to have dinner in Burlington, Vermont. There was a Waldenbooks in one of the shopping malls in Burlington, where we’d stop after eating, and I’d take an inexcusably long time browsing the science fiction section before buying a book to take back to Philipsburg. And, often, grab a copy of Xignals with it.

In 2016 I sat and read this copy of Xignals for perhaps the first time in over twenty-five years. It was dated August/September 1988, which means it had come out as I was turning 15. It was a 16-page booklet, 8 sheets of 11-by-17-inch paper folded over, black and white with greyscale images and green lines and fills. I was fascinated by the thing, its edges nibbled by field mice seeking a home during some winter between 1988 and 2016. It brought to my mind not a rush of Proustian reminiscence, but a sense of significance in difference. I was made conscious of the way the future was conceived then, based on the way the world then operated, and the way the world operates differently now.

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After the Twilight: Walt Simonson’s Ragnarök

After the Twilight: Walt Simonson’s Ragnarök

Ragnarök: Last God StandingWalt Simonson’s published eight issues so far of his ongoing comics series Ragnarök, along with a trade paperback collecting issues 1 through 6. Simonson, a veteran master of the comics form, is joined for the book by colorist Laura Martin and letterer John Workman. Edited by Scott Dunbier, Ragnarök’s published through IDW, and Chris Mowry’s credited with “production” on the first seven issues while Neil Uyetake gets the production credit on the eighth. What is Ragnarök beyond that? A fast-paced, adventurous saga. A grim playing-about with Norse myth. A super-hero high fantasy that nods to the past while telling a new and distinctive tale. And: a comic as exuberant as it is well-crafted.

The Viking legends say that at the end of time the heroic gods battle the assembled forces of evil, lose, and the fire giant Surtur destroys the world. Simonson’s imagined a story that takes place after the great final battle, but before the burning of the earth. In Ragnarök years have passed since the defeat of the gods. Then a mysterious figure hires a family of black elf assassins to kill a dead god. Things go wrong, and that god, a very familiar god who wields an unstoppable warhammer, instead awakens. Alone in a world ruled by his enemies, the zombie-like god that once was Thor seeks divine vengeance.

Difficult, in talking about this book, not to talk about Simonson’s stunning work in the 1980s on Marvel Comics’ version of Thor, one of the greatest post–Jack Kirby runs on any book in Marvel’s history. After having drawn some issues of the book a few years previously, he took over as both writer and artist with issue 337 and began a long-ranging story that finally ended in issue 382 (he’d given up art duties a bit more than a year before). Simonson brought a new awareness of myth to the book, and a striking design sense grounded in Norse culture as interpreted through a Kirbyesque lens. He also brought a powerful grasp of comics craft and storytelling technique.

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