Ars Magica and the Specificity of Setting
Fantasy fiction is very often set either in the European Middle Ages, or in lands that are intentionally highly reminiscent of the Middle Ages in terms of technology and social structure. It is true that the use of European medieval settings is less common now than it has been, and also true that there have always been counter-examples. But it seems that much fantasy still relies on the European Middle Ages to define itself, one way or another. Sadly, one often has a sense that these backgrounds are not wholly thought-through; not realised as completely as they might be. The setting in a lot of fantasy, particularly I think in commercial fantasy fiction, seems to be a very generic Middle Ages in which medieval stereotypes mix with unexamined modern assumptions.
(Historian and fantasy writer Kari Sperring had an excellent blog post not long ago in the course of which she decried ‘theme park’ fantasy; fantasy set in a world which has the trappings of medievalism but which lives on stereotypes about the past. Fiction that does not approach the Middle Ages as a distinctive culture — or, more properly, set of cultures — but rather as a way of reflecting some culture of the present day, with a few period trappings.)
In fact it’s a mistake to talk of ‘the Middle Ages’ as a single thing; between the sack of Rome and the advent of the Renaissance was a full thousand years, and different areas of Europe experienced those times very differently. It is wrong to imagine the Middle Ages as stagnant or unchanging or uniform. Technology changed, the arts changed, the understanding of the world changed. There were multiple Middle Ages, which varied with time and place; good fiction, I feel, understands this. Which is to say that good fiction, for the most part, understands the historical material it’s working with, and draws inspiration from the specifics of its background. History is an attempt at a record of human affairs, which means that it lends itself to drama and intensely human stories.
All of which brings me around to Judith Tarr’s 1989 novel Ars Magica, the story of a wizard a thousand years ago who became Pope.



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Rise of the Planet of the Apes (2011)
If I’m counting right, this marks my fifty-second post on Black Gate, which means this is effectively an anniversary. At any rate, it’s a good point to pause and reflect, I think. Writing here’s been a blast, from my first piece about Howden Smith’s collection of historical adventures Grey Maiden, up through last week’s essay on the origin story of Steve Ditko’s Doctor Strange. I’m eager to keep going, too; I feel like I’ve gotten better as a writer and critic from posting on this site, and I feel like I’ve begun to understand certain things about the nature of fantasy. I have to thank John O’Neill for inviting me to join his team, and Claire Cooney for her editing work; both John and Claire are accessible and generous with their time, and make posting here easy and fun. I also want to thank all the other bloggers who make this site, I feel, one of the best places on the web for fantasy fans. And especially I want to thank everyone who’s read and commented on my posts over the past year; I’ve been impressed with the level of responses I’ve seen, on my posts and others’, and fascinated by the conversations that’ve developed.