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Author: Matthew David Surridge

Worlds Within Worlds: The First Heroic Fantasy (Part III)

Worlds Within Worlds: The First Heroic Fantasy (Part III)

William MorrisThis is the third in a series of posts looking at the question of who wrote the first otherworld fantasy: that is, the first fantasy to be set entirely in its own fictional world, with no connection to conventional reality at all. It’s an innovation traditionally ascribed to William Morris, but I think I’ve found an earlier writer who deserves that honor.

In the first post, I considered how to identify a fictional otherworld. I suggested four characteristics, of which a story’s fictional world needed to have at least three to be a true otherworld: its own logic (which might involve, say, the existence of magic), characters who we identified as residents of another world than our own, a coherent history, and a coherent fictional geography. In the second post, I considered ways in which older fantasies were linked to reality — by being set in the past, or in a place beyond contemporary knowledge, or being established as a dream, or as a story within a story, or as a myth. I concluded by discussing what I felt was significant about the idea of otherworld fantasy.

Before going on to present my suggestion for the writer of the first otherworld fantasy, though, I’d like to take a closer look at some past fantasies I thought came very close to presenting self-contained otherworlds. These are works which I don’t think are true otherworld fantasies, but which other people might choose to see as such.

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Worlds Within Worlds: The First Heroic Fantasy (Part II)

Worlds Within Worlds: The First Heroic Fantasy (Part II)

William MorrisThis is the second post in a series trying to answer what looks like a simple question: who wrote the first fantasy set entirely in another world? As I found in my first post, to answer that question you first have to decide how to define a fantasy otherworld. I came up with a list of four characteristics: whether the world has a distinct logic to it, such as the use of magic; whether the people in the world are meant to be perceived as residents of this world; whether the world has its own history; and whether it has its own geography. It seems to me most otherworlds have all four characteristics, with a few interesting cases getting by with three. Any less than three, and you don’t have an otherworld.

Now, traditionally, William Morris has been considered to be the first writer to have set a story entirely in a fantastic otherworld; that is, to write a story in which the real world as we know it never appeared. His was the name suggested by Lin Carter and L. Sprague de Camp, it was accepted by John Clute and John Grant in their 1997 Encyclopedia of Fantasy, and it’s found a place in the repository of all human knowledge, Wikipedia. I, however, am disagreeing; I’ve found an a writer from a few decades before Morris who wrote something that seems to me to be an otherworld fantasy.

Before naming that writer, though, I’d like to tackle a related question. And that is: why did it take so long for somebody to come up with the idea?

Consider: Morris’ The Wood Beyond the World was published in 1894. Even if the first otherworld fantasy was in fact a few decades earlier, then people were still telling tales for thousands of years before coming up with the idea of an independent world (it would be interesting to see when the term ‘world’ began being used in criticism, as in ‘the world of Dickens’ or ‘Shakespeare’s green world’). Why the long delay?

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Worlds Within Worlds: The First Heroic Fantasy (Part I)

Worlds Within Worlds: The First Heroic Fantasy (Part I)

William MorrisWho was the first person to write high fantasy?

It seems like a simple enough question. By “high fantasy” I mean a story set in a world that is not this one. John Clute, in The Encyclopedia of Fantasy, defines high fantasies as stories “set in otherworlds, specifically secondary worlds, and which deal with matters affecting the destiny of those worlds.” In this definition, ‘Secondary worlds’ is Tolkien’s useful term for a fictional, self-consistent world with its own geography and history.

There’s a bit of ambiguity here, though. A secondary world is not necessarily a wholly other world. Tolkien intended his world of Arda to represent this world in a mythic, pre-historic time. Similarly, Robert E. Howard’s stories of Conan and Kull were meant to take place before the dawn of recorded history, and even most (if not all) of Clark Ashton Smith’s stories are given a precise relation to reality. In fact, Smith locates his stories almost everywhere in the existing universe that a fantasy could conceivably be placed: in the past (Hyperborea, Poseidonis), in the far future (Zothique), on other worlds known (Mars) or unknown (Xiccarph).

These choices of settings justify the fantasy. They explain how the fantasy can be imagined to exist, and make suspension of disbelief easier by linking the fantasy to reality. They frame the fantasy, if you like, in a connection to the real. That’s interesting, but it makes you wonder who the first person was that discarded the frame, and stepped wholly outside of reality. Or, to reframe my original question: who was the first person to come up with the idea of setting a story entirely in a world that is not our own? Who told the first story that had no link to the real world?

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The High House and the False: James Stoddard’s Evenmere

The High House and the False: James Stoddard’s Evenmere

The High HouseIn 1998, American writer James Stoddard published his debut novel, The High House, and two years later followed it with a sequel, The False House. They’re two of the more remarkable fantasies I know.

The High House is Evenmere, a fantastic old rambling edifice that was the boyhood home of Anderson Carter. His father was Master of Evenmere, but the machinations of Anderson’s step-mother, Lady Murmer, led to him being sent away from the High House. Years later, he returns — just as evil forces are emerging to threaten the house, and by extension, all of creation.

For Evenmere, we learn, is not simply a house among houses. In a way, it is the world, and a stranger world than we know. Its doors open onto an endless series of hallways, home to whole nations. The clocks and lamps of Evenmere are the clocks and lamps that keep the universe in motion; for them to run down, or go out, is the ruination of all things, and it is the responsibility of the Master to ensure this does not happen. But the elder Anderson has disappeared, and the sinister Society of Anarchists is stirring …

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Saints and Shrieks: Jeff VanderMeer’s Ambergris Fiction

Saints and Shrieks: Jeff VanderMeer’s Ambergris Fiction

City of Saints and MadmenI don’t know what makes a novel great. Maybe every great book is great in its own way. I suspect, though, that a novel’s greatness resides most often either in its structure (not just its plot, but its balancing of themes and elements, its division into units like chapters, and its decision of what to describe and when) or its prose (its ability to make every word count, not only in depicting character and setting, not only in moving forward story, but in advancing the theme of the book, what it’s about, the idea that prompted the telling of the tale in the first place).

I suspect also that truly great novels fuse the two things, so that stylistic choices are an outgrowth of structure, while structural elements are visible in the voices the story uses. And all these things are always surprising the reader, even while making perfect sense.

Which brings me to Jeff VanderMeer, and his three novels of the fictional city of Ambergris: City of Saints and Madmen, Shriek: An Afterword, and Finch.

This is not a typical trilogy. The three books are very different from each other in both style and structure, although they do have some themes and characters in common. Chiefly, they have Ambergris in common.

Ambergris is a strange place, a baroque metropolis defined by wars between sprawling merchant houses, the orgiastic annual celebration of the Festival of the Freshwater Squid, and a mostly-subterranean nonhuman race called Grey Caps. The city changes over the course of the books — its technology shifts, its social structure is altered — but then the way we see the city changes as well.

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Faces in the Mirror

Faces in the Mirror

John Bellairs died in 1991, well-known and well-respected as a writer of odd, gothic mysteries for children; the sort of writer who can come up with books called The House With a Clock In Its Walls or The Treasure of Alpheus Winterborn, and make them live up to the evocative promise of their titles.

magic-mirrors2But Bellairs was more than that. He was also a first-class fantasist, whose one book for adults, The Face in the Frost, is something unique. Written before his tales for children, on its publication in 1969 it was described by Lin Carter as one of the three best fantasies to have appeared since The Lord of the Rings.

Recently, NESFA Press (NESFA stands for the New England Science Fiction Association) reprinted The Face in the Frost in a volume that also includes the surviving fragment of its uncompleted sequel, The Dolphin Cross, and two of Bellairs’ earlier works, Saint Fidgeta and Other Parodies and The Pedant and the Shuffly. The resulting book, Magic Mirrors, is unconventional but perhaps essential.

The Face in the Frost is no epic quest, nor is it grim dark fantasy, though a superficial description makes it sound like it could be either: It’s a tale of two elderly and slightly bumbling wizards faced with a mysterious darkness that’s threatening everything they know, and the journey they must take to unriddle what it is and how to stop it.

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The Pre-Raphaelite Barbarian

The Pre-Raphaelite Barbarian

The first thing you notice about Barry Windsor-Smith’s Conan comics is their beauty.

Starting in 1970, Smith drew almost two dozen of the first issues of Marvel Comics’ translation of Conan into a monthly color comic book, and added a few more stories in the oversized black-and-white companion magazine Savage Tales. Scripts for those stories, often direct adaptations of Robert E. Howard tales, were by Marvel veteran Roy Thomas, but Smith has stated that he had a prominent role in the plotting of the comics, sometimes even providing dialogue.

barry-conanSmith’s work has an elegance and power to it unusual in comics, then or now. His line-work is detailed, expressive, and precise: the right marks in the right places. Compositionally, his work is always clear, always energetic.

And it’s alive, because his characters are alive; they move through three-dimensional space, they have realistic body language — more than that, their forms express what they feel and think.

Perhaps above all, Windsor-Smith’s design — of clothes, swords, balustrades, towers, armour, even ships and stone walls — is constantly inventive, deriving from the organic forms of art nouveau and the near-hallucinatory realism of the Pre-Raphaelite Brotherhood.

This has the crucial effect of building a world for Conan and his adventures, a setting with texture and, implictly, a history. We see the shining kingdoms and the jeweled thrones about to be trodden under sandalled feet, and we believe in them.

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An Introduction

An Introduction

comics-journal2It’s only polite to introduce yourself properly, and as this is my fourth posting on this blog, a proper introduction is really overdue. So: Who am I, and what am I doing here?

I’m a writer. I’ve had two short stories published so far, including “The Word of Azrael” in the most recent issue of Black Gate (previewed here), and I’m working on a novel. Several novels, actually, but at the moment only one is actively ongoing.

I also write non-fiction, most notably articles for Old News magazine, short biographies telling true stories from the past. I’ve written criticism and journalism for places including The Comics Journal and the Montreal Gazette. Oh, and I helped cover the 2009 Worldcon for the Gazette (you can find my blog posts about the convention here, along with posts by my colleague, Claude Lalumière, who wrote a comic column for Black Gate a few years back).

I’m also a reader. Like, I’d imagine, most people around these parts, I read a lot, and I love browsing book fairs and used book stores looking for an oddity, a novelty; trawling through the past, magpie-like, looking to pick out glittering fragments that would otherwise be lost in the ocean of published texts.

My sporadically-updated personal blog, Hochelaga Depcta, is mostly a record of what I’ve read, a venue to put down the thoughts that strike me. I’m hoping to do something a bit more focused here.

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Torg and Marvel Super Heroes: The shared vocabulary of stories

Torg and Marvel Super Heroes: The shared vocabulary of stories

marvel-supers-4John O’Neill’s editorial in Black Gate 14 touched on gaming, on wargaming and role-playing, and on the way these things shaped the way friends interact. It hit home for me, because I recognised in my life much the same sort of phenomenon John described in his own.

I didn’t play Nova, the game he and many of his friends played as a sort of long-form creative wargaming campaign. I did play, and in one case referee, long-running role-playing campaigns that gave everybody who took part a special vocabulary, a shared set of touchstones and references that (I think) acquired a particular power from being our own: our own stories, independent from the culture at large, shaped by us and our choices.

I was about seventeen when I met a group of role-playing gamers who’d created their own world for the Marvel Super-Heroes role-playing system. I think the game had been going on for something like eight years at the point I met them, and it’s still going today. (Jeff Grubb has a thoughtful reminiscence on the secret origins of MSH here.)

The world, as such, was not and is not stable; it has been re-invented several times over, as campaigns and storylines begin and end (and, this being a super-hero game, occasionally lead to a reboot of the timeline in the course of play), sometimes incorporating actual comic-book characters and sometimes not, but always using many of the same heroes and villains created by our group of gamers.

The characters were, are, the essence of the game; not their histories, but their concepts, and if you played in that world you could add something to it that would become a part of the ongoing tale.

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Grey Maiden: The Story of a Sword Through the Ages

Grey Maiden: The Story of a Sword Through the Ages

grey-maiden4I have a habit of buying books — a compulsion, really. Older books, mostly, from book fairs and small used bookstores. Things that look unusual, and which, in the absence of an immediate reason on my part to read them immediately, often sit on my shelves for some time before I get around to them.

So I don’t remember now exactly when and where I picked up a collection of Arthur D. Howden Smith’s Grey Maiden stories, only that it was some time ago. I wish I knew now, because I’d like to go back for more, if there are any.

Arthur D. Howden Smith (1887-1945) was an early pulp writer; the collection Grey Maiden (Centaur Press, 1974) has four out of seven — or nine, depending on what reference you look at — of his stories about the Grey Maiden, the first sword ever forged from iron.

Each tale follows a different wielder, each in a different time and place, as the blade’s won and lost among battles and wars and the rise and fall of empires. All were originally published in the pulp magazine Adventure.

The four tales in the collection I have (there was at least one other collection, with more of them) include a story of betrayal and revenge among the soldiers of Alexander the Great, an account of a group of Phoenicians retreating across Italy, a story of the ebbing of Roman power in Britain, and an imagining of the first collision between the Byzantine Empire and the followers of Islam.

The stories are bleak, violent, and possessed of a dark energy that makes them utterly compelling. The history perhaps couldn’t always stand up to intense scrutiny, but is used in such a way as to make the most exciting and brutal tale possible.

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