The mosque interior, showing the famous series of double arches. The column on the left has a Corinthian capital reused from a Roman building. The one of the right has a Moorish capital.
I am fortunate to live in a country that has preserved remains from a wide variety of civilizations. From Roman cities to medieval castles, Spain’s got it all. One culture that has left an enduring legacy on Spanish architecture, cuisine, and language is that of the Moors. For much of the Middle Ages, large portions of the Iberian Peninsula were ruled by Muslims from North Africa and the Levant, who built one of the country’s most beautiful buildings.
Invading Muslims took Córdoba, then a rather minor Visigothic city in southern Spain, in 711 AD. They destroyed most of it but spared the church, which was then divided and used as a house of worship for both faiths. The city languished until the arrival of Abd al-Rahman I in 756, who took power in Muslim Spain and made Córdoba his capital. In 784 AD he ordered a great mosque to be built on the site of the church. Later Muslim rulers expanded it until 1236, when Córdoba was recaptured by the Christians and the building was converted into La Catedral de Nuestra Señora de la Asunción (The Cathedral of Our Lady of the Assumption).
The result is an amazing hybrid of various periods of Moorish and Christian architecture.
Mamluk era mosque lamp from 15th century Cairo.
The tradition of hand painted mosque lamps continues
to this day, even though they now contain electric lights
Last week I discussed some of Tutankhamun’s treasures in Cairo’s National Museum. That museum is an amazing collection of items from ancient Egypt. The city’s other great museum, the Museum of Islamic Art, focuses on the Muslim period and has one of the greatest collections of its kind in the world.
I’ve blogged previously here on Black Gate about spending some time living in Tangier, Morocco. The city is a good jumping off point to see northern Morocco, a region many visitors skip as they head down to Fez, the Atlas Mountains, and the southern casbahs. If they do that, they miss one of North Africa’s best preserved medinas, the 15th century marketplace of Tetouan, now a UNESCO World Heritage Site.
Tetouan is located in the saddle of two clusters of hills. Home to about half a million people, it doesn’t attract many foreign tourists and offers a look at an traditional medina and its market that have not felt the hand of international shoppers.
This week’s destruction of the temple of Bel in Palmyra, Syria, has brought the Islamic State’s brutality into the international spotlight once again, just like they wanted it to. I’m grateful that at least I got to see the place before it was destroyed. I’ve written about it in my post Memories of Palmyra before ISIS.
Palmyra isn’t just a unique archaeological site, it’s strategically important too. Located at a crossroads in eastern Syria, from there it’s possible for ISIS to supply all their operations in that sector, including their push for the Syrian capital of Damascus.
Due to its location on the Red Sea, the northern Somali region has always been part of an international trade network. For many centuries, however, the main focus of the trade was in what is now Eritrea, which was the coastline of successive Ethiopian empires that traded with Egypt and out into the Indian Ocean. Two eastern outlets are in what’s now Somaliland, the port of Zeila and Berbera. Trade routes led east from the Ethiopian highlands and crossed a short stretch of desert to get to the coast.