Paradox describes itself as
“The Magazine of Historical and Speculative Fiction”; the most current issue
of Winter 2006–2007 (due to
a change in bi-annual publishing schedule, the next issue won’t appear until
October 2007), favors primarily alternative history. Sarah Monette’s “Amanta
Dorée” posits a prostitute/spy with a secret in a nineteenth-century New Orleans
where France maintains ownership of the Louisiana territory. “After the Circus”
by Danny Adams imagines what, had he survived, hero of the Fatherland Manfred
von Richthofen—more famously known as the Red Baron flying ace of World War I
and Snoopy fame—would have made of Adolf Hitler. “Somewhere, Sometime in the
Nile” by Stephanie Dray ponders alternate histories for Israel and Palestine as
affected by a disenchanted time traveler whose bereavement over the loss of her
son changes history to something more like what we know it.
Alternate history is about “what if,” but it also needs to
think about the “why” of the “what if.” Otherwise, it’s the same kind of
situation as in fantasy—okay, you’ve got elves and heroes and quests, but what’s
the point? If you just want escapism, well, okay, if you like that sort of thing
(and, yeah, I know how much certain folks hate that sort of phrase). So, okay,
the South won the Civil War, or JFK wasn’t assassinated, or Napoleon was taller,
or George W. Bush really did lose Florida (if only). But, what’s the point?
Philip K. Dick created alternate realities as a way to
question the one we actually live in. The vast Harry Turtledove alternate
history opus (of which I am familiar of only a small fraction, so I’m
speculating a bit here) seems to suggest that even if things had been different,
they may still have turned out more or less the same because, well, that’s the
way humanity is.
Of more recent vintage are the alternate World War II
novels of Jo Walton’s Farthing and
Philip Roth’s The Plot Against America.
Walton deftly shows how the tendency of otherwise decent people to “just go
along” makes evil possible, while Roth, not surprisingly, portrays a more
blatant American anti-Semitism.
In his novels, The
Light Ages and House of Storms,
Ian R. MacLeod ponders the social upheavals wrought by technological change in
an Industrial Age where magic combines with machinery. MacLeod’s novella, “The
Master’s Miller Tale” (May 2007 Fantasy
and Science Fiction) takes place in the same alternate universe. The
protagonist is the titular last of the master millers, vainly trying to compete
against the new steam-powered mill. The miller joins a group of Luddites who
resort to terrorism to halt progress, with disastrous consequences. The story
poignantly conveys the doomed struggle to preserve what you love in the face of
uncontrollable forces.
In contrast, most of the stories in
Paradox lose me because they focus on the “what if” with little
consideration of “why.” Take, for example, Monette’s tale, which is probably the
most intriguing in terms of setting and characters. There’s a murder, though
it’s not one of those “figure out the puzzle” kind of murder mysteries, and the
central character’s ambiguous identity, which isn’t hard to figure out.
Overarching this is an English spy to whom the prostitute is attracted, and he
may perhaps reciprocate, but they are fated to stay apart, and not because they
work for different governments. All of this reads as if it’s a setup for a
series, or the opening chapter of a novel, but as a self-contained story, I’m
struggling to figure out the “why.” Why should I care about the protagonist’s
situation, what difference would it make if it took place in an historically
accurate New Orleans rather than an invented one, what is the point of the
character’s sexual behavior, beyond the tired old symbolism of how we all
prostitute ourselves for some seemingly better cause?
I don’t know, anymore than I know why some stories have
wizards in them. Just because they can doesn’t seem sufficient.
One story in the subgenre I did like was “The Qualities of
a Monarch” by C. Kevin Barrett, which won the magazine’s “flash alternate
history” contest. Two men are attending an execution involving King Henry VIII
and Anne Boleyn. This being alternate history land, you can guess the subject of
the beheading in this version might affect Charles Laughton’s career. The reason
for the execution is a humorous inversion of the real Henry’s political
justifications for his multiple bad-ending marriages.
The remaining stories are either straight historical
fiction, “The Luck of the Irish” by Brian K. Crawford, or hybrids with fantasy,
“The Duke of Bedford Prays for His Brother’s Soul” by Anne Sheldon, or science
fiction, “Marathon” by Bruce Durham. The latter is a time traveler ostensibly
observing the famous Greek battle that provided the length for modern-day
long-distance running races. The protagonist must take on the role of the first
Marathon runner and also figure out some way to avoid his fate. There’s an
amusing line when the character announces his arrival, but other than that,
nothing that makes me want to go the distance.
Sheldon depicts the brutality of medieval times, something
that gets lost in today’s Renaissance Faires, in considering moral questions
that, alas, have not been banished to the dust bins of history. How can people
pillage and rape and claim their actions fulfill a higher good? How might they
suffer for it, and to what extent might they be aware of the suffering they’ve
caused? What price are they willing to pay?
Finally, the “Luck of the Irish” is a colorful pirate
story, even while you can guess that when a trio of escaped convicts murder and
impersonate the crew of a trading ship, they will soon come to regret assuming
identities they don’t know enough about. Particularly nice is Crawford’s
description of the baby-faced adolescent mid-shipman who eventually proves the
downfall of the convicts’ ruse. However, an editor who allows a story to
actually print the phrase a “chill went up his spine” should be made to walk the
plank.
Interzone 210
There are a couple of odd things about the June
Interzone. The first is that
the cover prominently displays the names of Harlan Ellison, Stephen Baxter,
and Steph Swainston. I guess I can understand that this might be a way to
attract interest. However, I think people buy the magazine primarily for the
stories, and none of these three contribute fiction; Baxter and Swainston are
the subjects of interviews, while the Ellison is basically his introduction to
an upcoming collection of Theodore Sturgeon stories…as you might expect, the
article is as much about Ellison as Sturgeon, though certainly worth checking
out if you’re interested in either of these guys.
All of the fiction is illustrated by Douglas Sirois, which
leads me to the other odd thing. Not that you’d have a single illustrator, but
why an illustrator would, for Jayme Lynn Blaschke’s high adventure tale, “The
Final Voyage of La Riaza,” draw a character with a full white beard when the
author describes the character’s beard as “sparse”?
After you blow through the opening pirates flying through
the air with not exactly the greatest of ease, things get considerably more
serious and darker. The standout here is “Heartstrung” by Rachel Swirsky, which
takes the phrase “heart on your sleeve” to literal extremes. In this Angela
Carter kind of fantasy, a mother sews her coming-of-age daughter’s heart onto a
sweater, just as her own mother had done for her. But the mother pricks her
finger during the process, and as a result begins to have feelings she hasn’t
had since her own heart got sewn on a sleeve. Which makes the mother wonder if
what she had just done for the daughter really is for her own good.
“Tearing Down Tuesday” by Steven Francis Murphy, is a
parable about child abuse. In some kind of post-apocalypse, Kyle’s favorite
robot is about to be dismantled. Problem is, Kyle feels more affection for the
robot than most people. Further complicating matters is that the robot is
suicidal. Along comes the Reverend Robinson with an idea of how Kyle can earn
money to buy the robot before it is turned into parts. How Kyle and the robot
gain their freedom, and at what costs, demonstrate how a “non-real” setting
provides emotionally resonating truths about what happens in real life.
A similar post apocalyptic world is the setting for
“Preachers” by Tim Lee. The narrator’s father was a mechanic who openly
disdained the paramilitary authorities. When fuel becomes scarce, so do the
machines that rely on them. Farming becomes more difficult. The world changes. A
group of traveling preachers attempt to provide an explanation for the dire
straits of the world. Some things never change, however, such as the choices a
son makes in a world no longer like his father’s.
“Dr. Abernathy’s Dream Theater” by David Ira Cleary is
another example of Victorian steampunk that seems popular of late. The narrator
is addicted to a substance called “kuuf,” without which he becomes dimwitted.
Echoes of Poe, here, in which the narrator engages in a “scientific” experiment
to determine the nature of dreams. And which are worse, the ones generated from
our subconscious, or from our pharmaceuticals?
Really creepy is “Toke” by Tim Akers in which a group of
boys terrorize a race of scarecrows. Except that it’s the scarecrows who will
terrorize them as the narrator personally learns how the scarecrows came to be.
I don’t know how much we can learn from history, even
history that didn’t happen, but the horror here provides useful reminders about
why history is the way it is, in whatever version.
Magazines to be considered for review should be sent to David Soyka, 3820 Red Hill Rd, Charlottesville, VA 22903-7917. Electronic/PDF publications may be sent to
prosenet@mac.com.