Black Gate

One of the advantages of living near a college town is The Virginia Festival of the Book.  The two things that persuaded me to move to Charlottesville were the extensive music scene  — the hometown of Dave Matthews with venues for just about any major artist from Dylan and Springsteen to Bill Frissel and Jane Siberry to locals such as Devon Sproule ( just this past week I saw Joan Baez and Ani DiFranco); and the home of WTJU, one of the last remaining noncommercial free form terrestrial radio stations where they even let someone like me spin discs on a Saturday night —  and the fact that in the downtown there are literally a half dozen used and independent book stores  all within strolling distance.  This year’s book festival has Mary Doria Russell, though she’s assigned to historical fiction which has been her genre of choice lately, but it also has some comics, fantasy, SF discussions that I’ll probably attend, though I’m not overly familiar with most of these authors. The danger, of course, is the likelihood of adding even more books to the already overweighted “to be read” shelves.

Check it out, if you’re in the neighborhood.

When I became eligible to become a member of SFWA last year I thought about it long and hard and finally decided to join. I forget why, now. The experience hasn’t exactly been a bad one–it’s been oddly non-experiential, as a matter of fact. For instance, you may have noticed that the final ballot for this year’s Nebulas was recently announced, here… and here (and elsewhere). The information content is not identical on these apparently official pages, and they don’t seem to be aware of each other’s existence. There is no link to an actual ballot where one might actually vote (here or apparently in the members-only section of the site), or any information on the deadline for voting. I queried for info at the “query for info” email address; I was told that I’d be told when the final ballots were mailed. Old school mail: carried by weary snails and weighed down with stamps and stuff.

I am a traditionalist, and all that. But maybe not all that. The thing is, I like the snails pretty well, but they don’t seem to be able to find my house reliably. Email is faster, more reliable, cheaper, more check-backable. Why not use it? Are we not Living in the Future? Also, doesn’t SFWA know now when the votes are due? Why can’t they tell us? Why not have, say, one page with all the relevant info or links between all relevant pages? Where shall wisdom be found? Where is the place of understanding?

You practically can’t be an SFWA member unless you’re kvetching about something, so there’s my kvetch of the day.

But to celebrate my first and possibly last Nebula vote, I thought I’d read as much of the nominated work as I can and inflict it on share it with you readers of the Blog Gate. This week: short stories.

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A few years ago, for one of Brian Swann’s anthologies of traditional Native American literature, I translated a quasi-historical story from Kwakwaka’wakw oral tradition that contained in it an episode in which a dead man is brought back to life by wolves. One of the English word choices I struggled with was the term the revivified character later used to describe why the wolves had done it.

Stories about wolves resurrecting the dead permeate older bodies of Kwakwaka’wakw story, and range from ancestor myths to first-person accounts of shamanic initiation. The myths have a subgenre featuring adolescent heroes who go out into the wild, enter the spirit realm, encounter dangerous and beneficient beings–not infrequently dying and resurrecting in the process–and return home with spiritual treasures. Does that not sound just a little bit Campbellian?

One problem with seeing this subgenre as more evidence of the universality of Campbell’s monomyth is that the genre as a whole also has stories featuring magical children and stories featuring mature heroes, each of which has a characteristic structure that is distinct from the adventures of the adolescent hero. …

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You may have heard that a fairly good copy of the iconic first issue of Action Comics that introduced the character of Superman — the first superhero — is on the auction block.  Recession be damned, some estimate a winning bid could be as high as $400,000.  For a comic book.

Like any other red-blooded American boy in the Cold War era, I was a comic book collector.  But, as my childhood chum and fellow collector once remarked, “The trouble was we actually read these things, so pages would be torn and folded.  So, even if we didn’t end up throwing them out,  they probably wouldn’t be worth much today as collectibles to people who are more interesting in owning the things as an object, rather than what they were originally intended for – something to make being a kid more bearable.”

I think I started collecting comics at around third or fourth grade, but by the time I got to junior high school it was, to use a Biblical phrase that has come into use of late in the political realm, time to put childish things away.  I had graduated to the tales of Ray Bradbury and Arthur C. Clarke and real books without pictures.  I wasn’t (or at least didn’t want to be treated like) a kid, anymore.  Consequently, I emptied my drawers of comics and sent them, I don’t really remember where.
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I thought I was done with this series of posts on planetary romance, a.k.a. sword-and planet, at least until the new edition of Kline’s Outlaws of Mars comes out. But then I came across a reference to James Blish’s Sword of Xota (a.k.a. The Warriors of Day). I had a hard time believing it was for real. Blish, the hardnosed “‘Sour Bill’ Atheling”, the apostle of modernism in literature and Spenglerism in history, the author of the quadruply ambitious trilogy After Such Knowledge (a four-book trilogy–ambition has no higher scope–no, I don’t believe in your five-book trilogy–sheesh, will this parenthesis never end?)–that Blish was the author of a planetary romance?

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As an anthropologist specializing among other things in myth and folk literature, and as a writer who has sat on many a con panel on myth, fairy tales, quest stories and the like, I often have to wrassle the monsters Monomyth, Universal Archetype, and their lesser-known littermates, who have been spawned by Joseph Campbell and other Jung-influenced writers.

The monomyth, a word Campbell took from James Joyce, is essentially a proposed universal structure underlying the hero’s journey, with phases that include The Call to Adventure, Refusal of the Call, Supernatural Aid, Crossing the Threshold (into the magical realm), and so on. What’s wrong with the monomyth? There’s no doubt that pieces of it are found not only in a huge percentage of fantasy fiction, but also in widely scattered mythic and folk literary traditions all over the world.

However. Is it universal?

Methodologically, what both Campbell and Jung have done is cherry-picking, and often from texts that have already been translated and/or rewritten to conform to Western notions of what makes a satisfying story. Let me start with an example of the latter. …

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I just started the latest from Neal Stephenson, which I notice has already hit the remainder tables after coming out in late 2008. It’s a little slow going, in large part because Stephenson really wants you to understand what he’s making up. Opening at a random page, here’s a random paragraph:

The praxis had done it with water power.  Far outside of our walls, upstream of the cataract — therefore, at an altitude well above our heads — they had carved a pool, like an open cistern, out of the river’s stony course, and made it feed an aqueduct that cut due south towards the Mynster, bypassing the cataract , the bridge and the bend.  After rushing through a short tunnel and loping on stone stilts across half a mile of broken terrain, this dove into the ground and became a buried pipe that passed beneath what was now a settled neighborhood of burgers.  The water in the pipe, pressurized by gravity, erupted in a pair of fountains from a pond that lay just outside of the Day Gate.  A causeway ran across the middle of that pond, connecting the central square of the burgers’ town, at its northern end, to our Day Gate at its southern, passing between those two fountains.

Geez, I would have just been happy to know there were two fountains in front of the gate that flanked the town’s central square!